Review Cleansing Foam Perancis - Corine de Farme Mousse Micellaire

That way to keep health skin, is maintenance clean face.We have not realized about activity that has done trigger dirty to our face. It is not only happen when we are outside but also inside room. 

People never think what the bad effect does not clean face every day – dirty face will increase skin problem as acne ,dull or another agging problems.There fore, if you love your skin please clean everyday.

There are many kind way to clean our face like use cleanser, facial wash, toner or maybe speacial treatment in doctor. Even though sounds complicated but it will keep your health skin.

I had used facial wash since teenager.My hair stylish recommended me to use Pond’s facial wash what have been weel in my face at the time. Recent year my face getting problem after use Pond’s Flawlless here review Pond's Flawless, and made me sad.I tryed another facial wash cause of my face condition ; finally, I chose corine de Farme.

Corine de farme is product made in France. This product is litle strange for me, because I never use before and hard to find it in my home town. The salesclerek recommended me to use corine de farme, because it is good product. 

This product has pump in top to eject water inside while pumping it out of foam not a water. The water has no colour with flower fragnance.

Corine de farme Mousse Micellaire Cleansing Foam made form natural ingredient, and i love it than use skin care which chemical ingredient.Here the ingredient 

After three month regulary use, i fell my skin more clean than before.This product really clean your skin, yet not make dry your skin.Don't forget to watch expired date while regulary consumption.

The price is 120 IDR with 125 ml on March 2017 in Guardian Malang - i'm not sure you can find this product beside in Guardian. Pleae try frist before buy it, because there is no small tube for this series and the prices also not cheap.

Review Ko je san - Dream White

Moisturizer is import thing to our skin. It helps to control our skin moist – it reduduce oil produce for oil skin and make moist for dry skin.

I use moisturizer not only to control my skin oil problem but olso to prevent my aging problem. Inasmuch as my pore getting bigger. 

I went to Century for looking a moistrizer that suitable with my problem, then saleclerek adviced me to use ko je san - because it good for agging problem, and yehh i believied and bought it. 

Actualy kojie-san has some series such as lightening. I have used Dream White series as salesclerek suggest - based on my knowledge ,Dream White is series that use for agging problem.

 Ingredient

 

Frist impression

I felt cold ,fresh after applied this cream to my face ; in contrast, some time my face becomes oily skin after use this product. I put ko je san in the morning while go out and before bedtime regulary. The benefit that state on jare are

1.       Helps repair wrinkled skin

2.       Helps promotoe facia; skin renewal

3.       Moisturizes, softens and smoothens skin

4.       Helps restore skin suppleness

You can buy in Century (I did) in Guardian (but i’m not sure ) in Supermarket or other beauty store. I bought with 45 IDR in March 2017 at Century , Malang

Contoh, Essay - The Role of Muslim Organizations in People’s Democracy and Islamic Lesson

The Role of Muslim Organizations in People’s Democracy and Islamic Lesson

 Indonesia is a democracy state. The word democracy comes from the Greek “ demos” means citizen and “kratos” means power. It means that democracy is authority by citizen.  Democracy also means that the nation give sovereignty to citizen. The sovereignty is conceptual that related with higher authorization in a state. Undang-Undang Dasar Negara Republik Indonesi as constitution is ground norm that make by founding father in firstly independen of Indonesia. So as top of law and source of any act in Indonesia, it said that the sovereignty in Indonesia are sovereignty of nitizen and soveregnty of law. We can see that paragraph 4 of preamble constitution,”then drafted Indonesia 's National Independence in an Act of the State of Indonesia, which is formed from arrangement of the Republic of Indonesia the sovereignty of the citizen”.Section (1) constitution also said that sovereignty belongs to the citizen and carried out according to the Constitution as well as their assertion that the State of Indonesia is a Law State. As a law state any action that related with state and citizen should be suitable with positive act. The regulation order are norms that climb in constitution. So the democracy should be obey constitution. 

 Section (28) constitution said that, ”the freedom of  association and assembly, of express opinion with oral and written, and so on are set by law”. It means that cosntitusi had guarented freedom from society to make assembly or organitation as place to expression. 

Freedom to express opinions as a form of democracy has also been stated in section (28E) of the Constitution of the Republic of Indonesia in article (3) which reads as follows, 

Everybody has the right to freedom of association, assembly, opinion and expression ". This section shows that freedom in association , assembly , opinion and expression is a form of protection for human rights in Indonesia.

               Organitation as one of implementation democracy in Indonesia, also show that can to be guarantee of human right. So it was not surprising that many organizations have grow up in Indonesia with various ideological as their background. The organization spread out in every aspect of public life until the fundamental aspects for humans such organizations that religious as their ideologi. Islam as a religion with most of followers religions in Indonesia, about 85% also participate in the development of faith organizations in Indonesia.The firts organitation Islam in Indonesia was Serikat Dagang Islam (SDI) that established in 1905 by Haji Samanhudi. 

               The existence of Islamic organizations in Indonesia should be as organizations that uphold the high values ​​of Islam. It is certainly different from the concept of a democratic state in Indonesia. The making of Islam policy is in based on the Al - Quran as a holy book that is believed to be Muslims. While policy making in Indonesia is rooted in the constitution as the product of all the netizen. In Islam makes the law is a matter that is prohibited, because the right to make the laws of Allah SWT are not human. Surah Al - An'aam paragraph ( 57 ) states that,

                  قُلْ إِنِّي عَلَىٰ بَيِّنَةٍ مِنْ رَبِّي وَكَذَّبْتُمْ بِهِ ۚ مَا عِنْدِي مَا تَسْتَعْجِلُونَ بِهِ ۚ إِنِ الْحُكْمُ إِلَّا لِلَّهِ ۖ يَقُصُّ الْحَقَّ ۖ وَهُوَ خَيْرُ الْفَاصِلِينَ

The meaning, “Indeed, I was on a real proof ( the Quran ) from my Lord, are you denied Him. 

No me what ( doom ) which yet shall ask in order to hasten its arrival. To enact such laws are the rights of Allah. He explains the truth and He will give the best decision”. Due of it making police or regulation by people is illegitimate. 

               It’s true that Indonesia's population is dominated by Muslim, but 15% remaining it is not Muslim. Indonesia is a country of pluralism, there are various kinds culture that stretches from Sabang to Merauke. Beside of it there are another relegion in Indonesia are Kristen, Katolik, Budha Hindu and Konghucu. So it is not relevant if Indonesia state just use Islamic concept and may it will be discrimination to another relegion.Therefore the concept democracy defined in Indonesia who are trying to uphold the people's voice to create justice for all Indonesian people. 

               However it does not means that Islamic concept has gone from Indonesia. At this time Muslim organization has role to uphold Islamic conceptual in the middle of people’s democracy. The role of Muslim organizations can be seen from their participate in providing policy that related with issues concerning Muslims.For example when goverment deciding frist date of fasting in Ramadhan month, they involve some of Muslim Organizations in Indonesia. It’s menas that goverment accept another idea from society. The Muslim Organizations can be Nahdatul Ulama and Muhammadiyah. Although some of decision will be differet each other. Nahdatul Ulama is one of Islamic organizations in Indonesia, which has a lot of followers. This organization engaged in education, social, and economi. Then Muhammadiyah also one of Islamic Organization which has a lof followers too. This organization was established by KH.Ahmad Dahlan who wanted to purify Islamic Lessons without any mitos lessons that flourish in society. Both of organizations have a big role in some of policy which related Islam in Indonesia. Because as Muslims we should be able to get a clue like set forth in the Qur'an and hadith. As mentioned in the Surat Al- Maidah verse 15-16

“ياَهْلَ الْكِتبِ قَدْ جَآءَكُمْ رَسُوْلُنَا يُبَيّنُ لَكُمْ كَثِيْرًا مّمَّا كُنْتُمْ تُخْفُوْنَ مِنَ الْكِتبِ وَ يَعْفُوْا عَنْ كَثِيْرٍ، قَدْ جَآءَكُمْ مّنَ اللهِ نُوْرٌ وَّ كِتبٌ مُّبِيْنٌ(15) يَهْدِيْ بِهِ اللهُ مَنِ اتَّبَعَ رِضْوَانَه سُبُلَ السَّلمِ وَ يُخْرِجُهُمْ مّنَ الظُّلُمتِ اِلَى النُّوْرِ بِاِذْنِه وَ يَهْدِيْهِمْ اِلى صِرَاطٍ مُّسْتَقِيْمٍ(16) المائدة:”

The verse shows that people who follow the leadership of the Qur'an would have led to the straight path.

            However not all Islamic organizations bring good to others.  There are several organizations that are radical and prone to violence in the name of religion , such as the Front Pembela Islam (FPI). FPI is organizations based on Islam radical where headquarter in Jakarta. FPI existence as an Islamic organixation can be said to deviate from Islamic lesson. The sweeping of FPI is destructive. It’s true that club, discotheque, or maybe karaoke that still open in Ramadhan month is conflict with Islamic lesson, but FPI should to understand that about their sweeping. Some information said that sweeping who did by FPI made injury some of people even made killing some people. Indonesia has had a state institution whose job is to maintain the country 's security police. So the sweeping should have done by police not FPI. Islam is peace relegion. Surat Al-Anbiya verse 107

وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِلْعَالَمِينَ

This measn that God love peace not violence. And FPI as Islamic organization are appropriately already reflect peace not violence. The participation of Islamic organization in the provision of public policy showed that democracy in Indonesia is not abslute. And it also means that Indonesia try to uphold the humans right. The fulfillment of human rights related to religion be appropriate if applied in Germany. Germany is a federal country that upholds human rights. Although the number of muslim is not much as Indonesia, but German should to fullfill the human right for it society with engage Muslim  Organization in dome of policy that related with Islam.

Beside of it Indonesia should learn from Jerman to face Muslim Organization radikal actions that improve in Jerman. For example Muslim radikal Organization in Jerman such as Salafi. May Salafi it not distrub or destructive like FPI but Salafi support Islamic State in Suriah that maybe can be threat to German too. Indonesia should to learn how to face Muslim radical organization that not demage the sovereignity of Indonesia and German but also can to deface about Islam relegion in the world.

Legend of Sangkuriang - Sinopsis Lengkap Legenda Sangkuriang

According to local folklore, the formation of the Tangkuban Parahu volcano began with a young man SANGKURIANG who fell in love with his own mother, DAYANG SUMBI.

One day, when he was hunting, Sangkuriang accidentally killed his beautiful black dog (Si TUMANG). This dog is actually Sangkuriang's father who had been condemned to live the life of a dog by his GURU. However, Sangkuriang never knew it. 

Sangkuriang had been separated by his mother since childhood. Yet, he was destined to meet his mother again. When on his way home, he stopped at a small village and met and fell in love with a beautiful girl. He didn't realized that the village was his homeland nor that the beautiful girl was his own sacred mother (remain young & pretty). 

Their love grew naturally and one day, when they were discussing their wedding plans, Dayang Sumbi suddenly realized that the profile of Sangkuriang's head matched that of her only son's who had left twenty years earlier. How could she marry her own son? But she did not wish to disappoint him by cancelling the wedding. So, although she agreed to marry Sangkuriang, she would do so only on the condition that he provide her with a lake and a boat with which they could sail on the dawn of their wedding day.

Sangkuriang accepted this condition and built a lake by damming the Citarum river. With a dawn just moment away and the boat almost complete, Dayang Sumbi realized that Sangkuriang would fulfill the condition she had set. With a wave of her supernatural shawl, she lit up the eastern horizon with flashes of light. Deceived by false dawn, the cock crowed and farmers rose for the new day. 

With his work not yet complete, Sangkurinag realized that his endeavor were lost. With all his anger, he kicked the boat that he himself had built. The boat fell over and, in so doing become the mountain TANGKUBAN PARAHU (in Sundanese, TANGKUBAN means upturned or upside down, and PARAHU means boat). With the dam torn asunder, the water drained from the lake becoming a wide plain and

nowadays became a city called BANDUNG (from the word BENDUNG, which means Dam). 

Lengkap Cerita di Bahasa Indonesia.

Pada jaman dahulu kala, di tatar Parahyangan, berdiri sebuah kerajaan yang gemah ripah lohjinawi kerta raharja. Tersebutlah sang prabu yang gemar olah raga berburu binatang, yang senantiasa ditemani anjingnya yang setia, yang bernama "Tumang".

Pada suatu ketika sang Prabu berburu rusa, namun telah seharian hasilnya kurang menggembirakan. Binatang buruan di hutan seakan lenyap ditelan bumi. Ditengah kekecewaan tidak mendapatkan binatang buruannya, sang Prabu dikagetkan dengan nyalakan anjing setianya "Tumang" yang menemukan seorang bayi perempuan tergeletak diantara rimbunan rerumputan. Alangkah gembiranya sang Prabu, ketika ditemukannya bayi perempuan yang berparas cantik tersebut, mengingat telah cukup lama sang Prabu mendambakan seorang putri, namun belum juga dikaruniai anak. Bayi perempuan itu diberi nama Putri Dayangsumbi.

Alkisah putri Dayngsumbi nan cantik rupawan setelah dewasa dipersunting seorang pria, yang kemudian dikarunia seorang anak laki-laki yang diberi nama Sangkuriang yang juga kelak memiliki kegemaran berburu seperti juga sang Prabu. Namun sayang suami Dayangsumbi tidak berumur panjang.

Suatu saat, Sangkuriang yang masih sangat muda belia, mengadakan perburuan ditemani anjing kesayangan sang Prabu yang juga kesayangan ibunya, yaitu Tumang. Namun hari yang kurang baik menyebabkan perburuan tidak memperoleh hasil binatang buruan. Karena Sangkuriang telah berjanji untuk mempersembahkan hati rusa untuk ibunya, sedangkan rusa buruan tidak didapatkannya, maka Sangkuriang nekad membunuh si Tumang anjing kesayangan ibunya dan juga sang Prabu untuk diambil hatinya, yang kemudian dipersembahkan kepada ibunya.

Ketika Dayangsumbi akhirnya mengetahui bahwa hati rusa yang dipersembahkan putranya tiada lain adalah hati "si Tumang" anjing kesayangannya, maka murkalah Dayangsumbi. Terdorong amarah, tanpa sengaja, dipukulnya kepala putranya dengan centong nasi yang sedang dipegangnya, hingga menimbulkan luka yang berbekas. Sangkuriang merasa usaha untuk menggembirakan ibunya sia-sia, dan merasa perbuatannya tidak bersalah. Pikirnya tiada hati rusa, hati anjingpun jadilah, dengan tidak memikirkan kesetiaan si Tumang yang selama hidupnya telah setia mengabdi pada majikannya. Sangkuriangpun minggat meninggalkan kerajaan, lalu menghilang tanpa karana.

Setelah kejadian itu Dayangsumbi merasa sangat menyesal, setiap hari ia selalu berdoa dan memohon kepada Hyang Tunggal, agar ia dapat dipertemukan kembali dengan putranya. Kelak permohonan ini terkabulkan, dan kemurahan sang Hyang Tunggal jualah maka Dayangsumbi dikaruniai awet muda.    Syahdan Sangkuriang yang terus mengembara, ia tumbuh penjadi pemuda yang gagah perkasa, sakti mandraguna apalgi setelah ia berhasil menaklukan bangsa siluman yang sakti pula, yaitu Guriang Tujuh.

Dalam suatu saat pengembaraannya, Sangkuriang tanpa disadarinya ia kembali ke kerajaan dimana ia berasal. Dan alur cerita hidup mempertemukan ia dengan seorang putri yang berparas jelita nan menawan, yang tiada lain ialah putri Dayangsumbi. Sangkuriang jatuh hati kepada putri tersebut, demikianpula Dayangsumbi terpesona akan kegagahan dan ketampanan Sangkuriang, maka hubungan asmara keduanya terjalinlah. Sangkuriang maupun Dayangsumbi saat itu tidak mengetahui bahwa sebenarnya keduanya adalah ibu dan anak. Sangkuriang akhirnya melamar Dayangsumbi untuk dipersunting menjadi istrinya.

Namun lagi lagi alur cerita hidup membuka tabir yang tertutup, Dayangsumbi mengetahui bahwa pemuda itu adalah Sangkuriang anaknya, sewaktu ia melihat bekas luka dikepala Sangkuriang, saat ia membetulkan ikat kepala calon suaminya itu. Setelah merasa yakin bawa Sangkuriang anaknya, Dayangsumbi berusaha menggagalkan pernikahan dengan anaknya. Untuk mempersunting dirinya, Dayangsumbi mengajukan dua syarat yang harus dipenuhi Sangkuriang dengan batas waktu sebelum fajar menyingsing. Syarat pertama, Sangkuriang harus dapat membuat sebuah perahu yang besar. Syarat kedua, Sangkuriang harus dapat membuat danau untuk bisa dipakai berlayarnya perahu tersebut.

Sangkuriang menyanggupi syarat tersebut, ia bekerja lembur dibantu oleh wadiabalad siluman pimpinan Guriang Tujuh untuk mewujudkan permintaan tersebut.   Kayu kayu besar untuk perahu dan membendung sungai Citarum, ia dapatkan dari hutan di sebuah gunung yang menurut legenda kelak diberi nama Gunung Bukit Tunggul. Adapun ranting dan daun dari pohon yang dipakai kayunya, ia kumpulkan disebuah bukit yang diberi nama gunung Burangrang.

Sementara itu Dayangsumbi-pun memohon sang Hyang Tunggal untuk menolongnya, menggagalkan maksud Sangkuriang untuk memperistri dirinya.

Sang Hyang Tunggal mengabulkan permohonan Dayangsumbi, sebelum pekerjaan Sangkuriang selesai, ayampun berkokok dan fajar menyingsing ……. Sangkuriang murka, mengetahui ia gagal memenuhi syarat tersebut, ia menendang perahu yang sedang dibuatnya. Perahu akhirnya jatuh menelungkup dan menurut legenda kelak jadilah Gunung Tangkubanparahu, sementara aliran Sungai Citarum yang dibendung sedikit demi sedikit membentuk danau Bandung.